One of the best experiences I had with my parents was when in 2011 I toured them for four weeks around Australia and New Zealand.
Imagine you got the windfall of a lifetime. You’ve just won the top prize in lotto, which was worth millions of dollars. What would you do with this windfall?
Our Gospel reading for this 32nd Sunday of ordinary time challenges us to be vigilant and wise. We often hear people say that “she has lots of wisdom or he has lots of knowledge”.
Let me read to you once more the wonderful message of John’s apocalyptic vision:
For those of us living here in Australia or in New Zealand, if you take notice, you’ll see that on all of our coins, we see the image of Queen Elizabeth II or whoever is the ruling monarch in England.
Beloved in the Lord! There are just two points I would like to share with you this morning. From the first reading, I highlight the deep concern of the vineyard owner for the future growth, development, and produce of his grape vines. He did all he could to ensure that growth and future harvest.
I’d like to borrow a very good story from Miguel de Umanumo, a Spanish philosopher and novelist from the 20th century about the origin of hell.
The Gospel on this 24th Sunday of Ordinary Time presents us with Jesus’ beautiful teaching on forgiveness and an encouragement for us to forgive one another, as God forgives all our wrongdoings.
New research by SVD missionary Fr Michael Nguyen explores the question of how Vietnamese people might read and understand the famous account in John’s Gospel of Jesus multiplying the loaves in their own cultural context.
Fr Michael, who was born and raised in Vietnam and is a member of the SVD AUS Province, says his study was an attempt at doing mission in dialogue with culture.
The Janssen Spirituality Centre in Victoria is living out its mission of supporting both Christian and interfaith spirituality, by hosting a range of groups who meet to share holy reading through Lectio Divina.
Lectio Divina is a meditative reading of scripture or other holy reading, which, in the Western tradition has its roots reaching way back into early monasticism.
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