Today we celebrate a feast that is central to our faith. We celebrate the real presence of Christ in the bread and the wine that we consume during Mass. We believe that after the priest says the words of consecration during Mass, the bread ceases to become bread and it becomes the body of Christ.

This Sunday, we celebrate the feast of The Most Holy Trinity, one of the most foundational doctrines of Christianity. This is a celebration not as a theological discourse to be understood completely, but rather good news to be celebrated and enriched by.

With the arrival of Pentecost Sunday, our Easter journey is almost over. The concept of Pentecost as a culmination of the spiritual journey from Resurrection to the gathering in the upper room, and the descent of the Holy Spirit upon the reluctant disciples, rather than simply an awe-inspiring theophany, is intimated in John’s Gospel as the fulfillment of Jesus’ promise to the disciples, that The Advocate will come and remain with the fledgling Church for all time.

One summer I spent a few days in Darwin as part of my summer break. While I was walking on the streets of Darwin, I happen to pass by the Cathedral of the Diocese of Darwin. Outside the Cathedral, there was a statue of the crucifix mounted on the wall.

Since the celebration of Easter, the Church has invited us to reflect on the origins of the Christian community.

Love is a word that we always hear. Every time we hear the word ‘love’ our eyes light up and somehow our heart beats just a little bit faster. However, the word love is one of the most misunderstood and one of the most abused words, in my opinion.

Today as we celebrate the Good Shepherd Sunday, we are called to reflect on Jesus as our Good Shepherd. He knows us and we are called to follow him.

Peter is a colourful character with surprises, a man of all seasons. He showed courage in defending Jesus, but was also cowardly and ran away too. Swearing to stay faithful, even laying down his life for Jesus, shortly after that he denied Jesus three times. 

“Jesus performed many other signs in the presence of his disciples, which are not written in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”  (John 20:30-31) 

To borrow a story from my friend, Fr Bel San Luis, there was a man who was visiting a seminary. He saw a poster with a phrase in big letters, “Christ is the answer”. Puzzled he wrote at the bottom of the poster, “What is the question?”

Most of us have seen this scene in a movie: There’s a person who is strapped on an electric chair about to die. The police are just waiting for 3pm on the clock before pulling down the lever to deliver thousand of volts of electricity so that the prisoner who is condemned to die will be killed. And with just a few seconds before 3pm, the phone rings, the President is on the line and orders the police to give the prisoner a reprieve.

With the arrival of the Fifth Sunday of Lent, our Lenten journey is almost over. The concept of Lent as a journey, rather than a time of denial, has been frequently suggested and promoted by Pope Francis.

A few years ago a friend of mine,  a fellow priest,  shared this story with me: He and his brother were the joint heirs to their father’s estate. Several months before their father died, he called his son, the priest, saying he wanted to talk about something very important.

Suffering and tragedy are things that we don’t want to reflect on or think too much about because of the pain that it brings into our lives. If we look at the world today, there are so many natural and human made disasters.

Today we are invited to reflect upon the Transfiguration of Jesus. Jesus takes Peter, James and John up the mountain to pray and when he was at prayer he is transfigured.