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Friday, 13 March 2015 11:56

Fourth Sunday of Lent - 2015

Fourth Sunday of Lent
John 3, 14 – 21


Fr-Elmer-Ibarra-SVD-150-for-webThe image of the cross is one of the most popular and most powerful images that we see. Whenever we see the cross, for most of us, we feel some sort of solace and security and we’re assured that everything will be alright. For those who do not believe in its meaning, it is a gruesome image of man hanging on piece of timber on the final moments of his life. However for us Christians who know its meaning, it is all about Jesus’ sacrifice and death so that we may all have life.

The gospel for this week is somehow related to the power of the image of Christ crucified. Jesus tried to project an image of what would happen to him in the future. Moses was asked by the Lord to make an image of a bronze serpent hanging on a pole because the Lord sent serpents as punishment for the grumbling Israelites. As the Israelites were bitten by the serpents, Moses said that whoever cast their eyes on the bronze serpent on the pole would be healed. And it did happen that all the Israelites who set their eyes on the bronze serpent were healed.

Jesus is projecting this image – that the day will come that when he is lifted up, everyone who believes in him will be saved. The way the Romans did crucifixions is that they would nail a criminal on a cross while the cross was lying on the ground. However once the criminal was affixed to the cross, they would hoist the cross up so that everybody could see the criminal. They would do this to shame the criminal and at the same time to warn the people that they would suffer the same fate if they did the same crime. However, Jesus turned the whole idea upside down, so that instead of the cross being a sign of shame and terror, it became a sign of hope and consolation.

As Jesus had said in John 3, 16: “For God so loved the world, that he sent his only Son that whoever believed in him might not perish but might have eternal life.” The question is this: God offered his Son so that we might not perish but might have eternal life, so what is our response? Do we believe in him or do we reject him?

One of the more intriguing characters of the New Testament is a member of the Sanhedrin named Nicodemus. The Sanhedrin is what we would equate as the supreme court of Israel. So, Nicodemus was a person of high standing in the community. However, despite all of these, he was a person who was impressed by the teachings of Jesus, and even if had attained a high level of education, he still wanted to ask Jesus some questions. So he decided to see Jesus in the middle of the night. To all of us, this is a little bit odd because if you want to meet a person why do you want to meet him in the middle of the night? But Nicodemus feared the repercussions of being seen with Jesus who most of the Sanhedrin considered as a trouble maker. Nicodemus’ status might be in jeopardy if he was seen as talking, and even worse, associating with Jesus.

However, after that conversation with Jesus, from being a coward afraid of being associated with Jesus, he openly defended him indirectly in the Sanhedrin by proposing that Jesus, if captured, deserved a hearing. Even though Nicodemus was still too afraid to defend him directly, this lead to Jesus being delivered to Pilate to be executed.

But at the end of Jesus’ life, Nicodemus went out openly to anoint the body of the dead Jesus. And together with Joseph of Arimathea, another member of the Sanhedrin, they buried Jesus in a tomb. So because of Jesus, we have seen how the life of Nicodemus was transformed – he was a person seeking the truth, but once he had found it, he slowly gained courage to follow Jesus in the end.

So the question for us is, are we also like Nicodemus who was searching for the truth? And if we have found the truth in Jesus do we also have the courage to stand by Jesus? A lot of Christians have done so through the millennia. Do we have the courage to do the same?

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ACKNOWLEDGEMENT OF COUNTRY

In the spirit of reconciliation, the Society of the Divine Word, Australia Province, acknowledges the Traditional Custodians of country throughout Australia and their connections to land, sea, sky, and community.

We acknowledge their skin-groups, story-lines, traditions, religiosity and living cultures.

We pay respect to their elders, past, present, and emerging, and extend that respect to all indigenous peoples of New Zealand, Thailand, and Myanmar.

We are committed to building with them, a brighter future together.