• Wartakanlah Injil kepada segala makhluk.
    Mrk 16:15

  • 你们往普天下去, 向一切受造物宣传福音
    谷 16:15

  • Everything is possible by the power of the Holy Spirit’s Grace.
    St Arnold Janssen

  • Segala sesuatu menjadi mungkin dalam kekuatan karunia Roh Kudus.
    St. Arnold Janssen

  • 我当传教士不是为主牺牲,而是上主给我的最大恩赐
    圣福若瑟神父

  • Với sức mạnh Ân Huệ của Chúa Thánh Thần, Mọi việc đều có thể được.
    St Arnoldus Janssen

  • Preach the Gospel to the whole creation./Anh em hãy đi khắp tứ phương thiên hạ, loan báo Tin Mừng cho mọi loài thọ tạo
    Mk 16:15

  • There are many different gifts, but it is always the same Spirit.
    1 Cor 12:4

  • And the Word became flesh and lived among us.
    Jn 1:14

  • Let the word of Christ, in all its richness, find a home with you.
    Col 3:16

  • To proclaim the Good News is the first and greatest act of love of neighbour.
    St Arnold Janssen

  • 传扬天国福音是第一且最大的爱近人行动
    圣杨生•爱诺德神父

  • Có nhiều đặc sủng khác nhau, nhưng chỉ có một Thần Khí/
    1 Cor. 14:4

  • 圣言成了血肉,寄居在我们中间
    若 1:14

  • Ada rupa-rupa karunia, tetapi Roh satu
    1 Kor 12:4

Friday, 19 November 2021 12:49

Solemnity of Christ the King - 2021

Written by Fr Elmer Ibarra SVD

Solemnity of Christ the King

John 18:33-37

Fr Elmer Ibarra 150 BestFor us who are living here in Australia, royalty is not far from our national consciousness. There’s hardly a week that we don’t have news about Queen Elizabeth and the royal family. When we pull out our wallets and pick a $5 note, we can see the face of Queen Elizabeth. Every time we get coins in our change, we’ll see the portrait of Queen Elizabeth there too. Soon, when Queen Elizabeth passes away, Prince Charles will become king. So whether we like it or not, the monarchy is a part of our culture and history.

The gospel for today is talking about a king but a different kind of a king, that is Jesus, Christ the King. The setting of the gospel is when Jesus, after being arrested and charged with blasphemy, was found guilty by the Sanhedrin and was condemned to death. However, since Israel was under Roman occupation, the Sanhedrin has no power to execute anybody. It is only the Romans who have the power to put people to death. The issue though is that the Romans would have no interest in putting somebody to death because of a religious issue like blasphemy. So the Chief Priest and scribes had to come up with something that would interest the Roman governor in putting Jesus to death. And the charge that they could come up with was setting up Jesus as a potential rival of Caesar as King of the Jews.

In the conversation between Pilate and Jesus, it is interesting to note that finally Jesus revealed his true identity, that he is indeed a king. During his ministry, Jesus explicitly warned his disciples and even the evil spirits that he casted out of people not to reveal his identity. Theologians have described this as the “Messianic Secret”. Why would Jesus not reveal his identity that he is a king? Perhaps, Jesus hesitated because he feared that the people would make him a worldly king, to build an army and to start a rebellion against the Roman Empire. Obviously, Jesus has a different idea as to what he wanted to be known for. However, during the last days of his life, he started to admit what people knew about him all along. When he was entering Jerusalem, people were shouting, “Hosanna to the Son of David, Blessed is he who comes in the name of the Lord.” Jesus didn’t object to the adulation. When the High Priest asked Jesus whether he was the “Son of the Most High”? Jesus admitted it and even added, “one day you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven”. Then when asked by Pilate, Jesus admitted that he was a king but his kingdom did not belong to this world. Pilate concluded that Jesus was a king but more of a king in spiritual matters and therefore not a threat to Rome. Pilate then wanted to release him, however, when he asked the people, the people wanted Jesus to be crucified and they even declared, “we have no king but Caesar”.  Then Jesus’ fate was sealed. A few hours after that conversation, Jesus would be dead.

This feast of Christ the King reminds us that Jesus is indeed a king. The question is though, what kind of king is he? And are we willing to be his subjects? When we hear the word “king”, the first thing that comes to our minds are kings who wear golden crowns, sit on a throne, have regal vestments, holding a sceptre, have dozens of people attending to him and whatever they say is law. Jesus is a different kind of king. He is a king who wears not a crown of gold but a crown of thorns. He doesn’t have regal vestments, he was instead stripped of clothing when he was crucified. He doesn’t have any golden throne to sit on, what he had was a wooden stable when he was born. He doesn’t have dozens of people attending to him, instead he is the one washing the feet of his disciples. Whatever he says is not law but everything he says is love.

Are we willing to be subjects of his kingdom? It is really up to us. While we know that Jesus is powerful because he is God, we also know that Jesus is powerless to control our free will. He is powerless because he can’t make us love him and yet he is powerful because he will always love us even if we don’t love him in return.

As we conclude this liturgical year with the feast of Christ the King, let us remember that Jesus reigns but it is up to us if we want to be his subjects and enjoy what Jesus is offering to us: happiness with him and eternal life.

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