Paul brings his presentation in Rom 1:18-3:20 to a close with a dramatic statement: “Jews and Greeks alike … are all under the domination of sin” (Rom 3:9).

In the first reading, Paul, addressing the believers of Rome, insists that the Jews, like the pagans, commit evil. Indeed, he points to how easily the Jews accuse the pagans of immortality, basking in the conviction of being better than others because of their total observance of the Law.

In the first reading, the loss to which humanity has condemned itself against the will of God is re-read by St. Paul through a sort of history of sin that he offers to the believers of Rome. Created by God for truth and justice, the human person turned to impiety and injustice.

The Liturgy of the Word today focuses on the power of the proclamation of the Gospel. The proclaimed word of God is pregnant with salvation; we must be willing to welcome it and to listen to it.

In today’s brief Gospel reading, we hear the word “blessed.” It refers to a state of spiritual well-being, in which true joy is experienced in the soul, but it can also be used to mean “respected” or “revered.”

Today’s Gospel sheds light on the theme of our relationship with God and introduces a double conviction: first, that neutrality is impossible, and second, that there are no definitive states in the life of a disciple, except fidelity to God.

In today’s Gospel (Lk 11:5-13), the theme of friendship is prominent. The Gospels are rich in examples of Jesus approaching others in friendship.

In the Gospel for today, the seventy (or seventy-two) disciples return from the mission with joy, to give account to their master Jesus of their pastoral success: “even the demons are subject to us because of your name” (Lk 10:17).

For a deeper understanding of the mission to which all Christians are called, it is useful to start from the words of Jesus in Lk 10:13-16, and then turn to the prayer of Bar 1:15-22.

The books of Ezra and Nehemiah describes, in an epic of faith, important moments of the restoration of the community of the People of God in the ancient land of the fathers after the Babylonian exile.